Is certainly “The Disappearance within the Universe” a good Applicable Presentation for “A Course In Miracles?”.

September 8, 2020 Other  No comments

In 1992, two beings did actually Gary Renard, told him they certainly were ascended masters, and, over an amount of years, gave him their interpretation of A Course in Miracles, later to be published in his book The Disappearance of the Universe. The Course is just a profound work, almost 1,300 pages, poetically expressed and difficult to know, which was spiritually dictated by Jesus to a psychologist, Helen Schucman. It enables someone who studies and practices its teachings and mental exercises to gradually eliminate the ego.

In spiritual teachings, the ego is one’s false sense of identity, of who and what one really is. It is similar to an accumulation related thoughts that arises from and includes the essential, underlying believed that we are separate from God. It keeps one oblivious of the fact they are standing in the current presence of God. It causes us to think we are limited, mortal beings, rather than unlimited, eternal Spirit, one with God.

From the ego arise guilt, fear, attachment to the human body, selfishness and suffering. God and our true identity, the immortal Self, are blocked from our awareness. The objective of the Course is to dissolve the ego and its false ideas so that we can directly experience God, God’s extension as Spirit (also spoken of since the collective Son, the Self, or Christ), and Heaven. The Course contains many powerful declarations about the type of God, Spirit, and their creations, and the facts that the seemingly separate Sons of God are divine, created in the image and likeness of God. These declarations help to dissolve the ego and its illusions and lead us toward direct knowledge of our reality as Spirit.

In the Course, Jesus speaks of God as being transcendental, beyond form and duality, quite simply, beyond the world, or universe, once we perceive it a course in miracles lessons online. In order to dispel our illusions and heal our minds, God created the Holy Spirit to utilize us in the world, guiding and inspiring us through the “inner voice” and through divine messengers. The Holy Spirit leads us out of darkness in to the light and love of the Christ. When all our illusions are gone, we are filed with love and light, and realize our eternal oneness with God.

The Course teaches that the world isn’t real. This is sensible when we consider “reality” in terms of the glorious, transcendental reality of God since the Absolute, beyond form and duality. This sort of reality is very different from the fact we ascribe to the world because it is knowledgeable about the physical senses, brain, and ordinary thought processes. Truly enlightened beings, who through oneness with the Christ Mind have the ability to go through the blissful, eternal reality of God, Spirit, and Heaven, teach that the world, as seen with your body’s eyes and the thoughts of the ego, is an illusion, although some of them talk about it as having existence. By this they signify the illusion of it exists.

Arten and Pursah – the two beings who interpreted the Course for The Disappearance of the Universe – claim that, prior to the illusion of the world arose, there is only God and the Christ Mind (a glorious extension of God, wholly identified with God, Its Creator). Then, a very small part of the Christ Mind wondered what it might be like to be alone, quite simply, in addition to the rest of Spirit. From the creative power with this thought arose the ego and the particular connection with being separate from God. They go on to state that tiny part of the Christ Mind came to just accept the ego as part of itself and the ego’s thoughts as its own. Next, feeling guilt for having separated itself from God, it made the universe and bodies as a “hiding place” to flee imagined punishment for what it’d done, and, dividing itself into many individual minds, it entered these bodies. Since they certainly were beneath the influence of the ego’s physically oriented, false concepts, these minds had lost their awareness to be one making use of their Creator and, thus, identified themselves with the physical body and its limitations. According to Arten and Pursah, this is one way humanity arrived to being. The whole scenario (Disappearance, Chapter 4) took place in thought only – not in reality, as reality is understood in the context of the Course – hence it is an illusion.

Arten and Pursah’s teachings about why and how the universe and human bodies were made aren’t present in the Course. The Course says that the Sons of God made an environment of their particular imagining, but doesn’t give any factual statements about the sequence of events or try to put into words the type of the “substance” where the world was made. However, many enlightened masters have taught that the universe and bodies were developed by God or an part of God and infused with Spirit, and that humans, or at the least most of them, having been given the gift of free will to consider and act as they chose, imagined themselves as separate from each other and God, and fell from grace. Some sacred writings mention that God continues to be creating and explain the type of the Fall. Though different masters describe the Creation from different perspectives, they all agree with the teaching of the Course that the world is unreal, in the sense that we perceive it in terms of dualities (opposites), relativity and change. From their particular, personal experience during exalted states of awareness, they are acquainted with the glorious, eternal, unchanging reality of God, Spirit, and the best heaven – the Heaven spoken of in the Course – and they teach that, in comparison, the world, once we experience it, is an illusion and not real. They generally talk about it as a cosmic movie or dream, projected onto the screen of human consciousness, that will be unlike God, Spirit, or the best heaven, or even the divine light that’s the substance with this cosmic dream. In addition, each person’s connection with the world is subjective, colored by the type and content of this person’s mind. Even time is an illusion, for, as Jesus and the masters reveal, only the eternal present is real.

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